Asylum rulings made without a hearing raise security and fraud concerns, C.D. Howe Institute report says

Of note:

The federal refugee tribunal’s practice of assessing some asylum claims without first questioning applicants could heighten the risk of fraud and weaken security screening, a report by a former director of policy at the ImmigrationDepartment says. 

The report, to be published on Thursday by the C.D. Howe Institute, expresses concern that the Immigration and Refugee Board’s assessment of asylum claims from certain countries without hearings removes an important layer of scrutiny. 

An access to information request by the report’s author, James Yousif, found that between Jan. 1, 2019 and Feb. 28, 2023, the IRB accepted 24,599 asylum claims into Canada without personally questioning the applicants in hearings. 

Mr. Yousif, a former IRB adjudicator, says that practice accelerates decision making, but has not reduced the huge backlog of claims. 

By September, 2025, there was a backlog of almost 296,000 pending cases. 

Under a file-review policy established in 2019, the IRB drew up a list of countries, which was removed from public view in 2020, from where claims could be assessed without an interview, the report says. 

Mr. Yousif argues in the report that all asylum claims should be adjudicated through in-person hearings “without shortcuts.” 

He writes that approving asylum claims without a hearing “may facilitate fraud and encourage more fraudulent claims.”

“Asking questions is also a part of Canada’s security screening architecture and cannot be skipped without increasing national security risks.” …

Source: Asylum rulings made without a hearing raise security and fraud concerns, C.D. Howe Institute report says

‘Birth tourism’ organizer jailed over scheme to bring pregnant Chinese women to US

Not aware of any similar cases in Canada in terms of charges given that there is no such prohibition. However, Richmond had an active cottage industry of services to pregnant Chinese women and any google search indicates a number of lawyers and consultants who offer their services:

A California woman was sentenced Monday to more than three years in prison in a long-running case over a business that helped pregnant Chinese women travel to the United States to deliver babies who automatically became American citizens.

US District Judge R. Gary Klausner gave Phoebe Dong a 41-month sentence and ordered her immediately taken into custody from his federal court in Los Angeles. Dong and her husband were convicted in September of conspiracy and money laundering through their company, USA Happy Baby.

The sentencing came as birthright citizenship has been thrust into the spotlight in the US with the return of President Donald Trump to the White House. Since taking office, Trump issued an executive order to narrow the definition of birthright citizenship, a move quickly blocked by a federal judge who called it “blatantly unconstitutional.”

Dong and her husband, Michael Liu, were among more than a dozen people charged in an Obama-era crackdown on so-called “birth tourism” schemes that helped Chinese women hide their pregnancies while traveling to the US to give birth. Such businesses have long operated in various states catering to people from China, Russia, Nigeria and elsewhere.

Under the 14th Amendment, any child born in the United States is an American citizen. Many have seen these trips as a way to help their children secure a US college education and a better future – especially since the tourists themselves can apply for permanent residency once the children turn 21.

During her sentencing hearing, Dong wiped away tears as she recalled growing up without siblings due to China’s strict “one-child ” policy and told the court that the Chinese government forced her mother to have an abortion. Moving to the US was challenging, she said, but Dong grew hopeful after having children of her own and saw she could help Chinese women who want to have additional children in California.

“I don’t want to lose my kids,” she told the court. “I hope you can give me fair judgment. I will take all my responsibility.”

Federal prosecutors sought a more than five-year sentence for Dong and argued that she and Liu helped more than 100 pregnant Chinese women travel to the US. They said the pair worked with others to coach women on how to trick customs officials by flying into airports believed to be more lax while wearing loose-fitting clothing to hide their pregnancies.

“For tens of thousands of dollars each, defendant helped her numerous customers deceive US authorities and buy US citizenship for their children,” prosecutors said in court filings. They declined to comment after the sentencing.

In December, Liu was also sentenced to 41 months in prison. Dong’s lawyer, John McNicholas, asked that she be allowed to serve her term after Liu completes his sentence because of their three children. The youngest is 13.

Federal prosecutor Kevin Fu agreed to the delay but Klausner refused and had her taken into custody immediately. Dong removed a necklace and gave it to a family member before she was led away.

The USA Happy Baby case was part of a broader probe into businesses that helped Chinese women travel to give birth in California. The operator of another business is believed to have fled to China, McNicholas wrote in court filings, while another was sentenced in 2019 to 10 months in prison after pleading guilty to conspiracy and visa fraud for running the company known as “You Win USA.”

McNicholas said he feels Dong was given a much longer sentence because the government and Klausner blame her for the babies that were born US citizens. That, he said, is unrelated to the allegations that she and Liu helped women travel to the United States to give birth.

“Our position was these children are born in America. They’re citizens,” McNicholas said, adding that Dong will appeal. “Implicitly, he’s saying being born here is not enough.”

Source: ‘Birth tourism’ organizer jailed over scheme to bring pregnant Chinese women to US

L’interdiction des signes religieux affecte l’implication des parents dans les écoles alternatives

Reminder of the collateral damage related to laïcité:

L’interdiction de porter un signe religieux, imposée au personnel scolaire, risque de faire particulièrement mal aux écoles alternatives du Québec, puisque cette directive s’applique aussi aux bénévoles, a appris Le Devoir. C’est que, dans ces établissements, l’implication des parents dans la classe de leurs enfants est obligatoire.

Le 30 octobre dernier, le gouvernement Legault a fait adopter son projet de loi 94, qui visait à renforcer la laïcité dans le réseau scolaire québécois. Depuis, les élèves doivent fréquenter leur école à visage découvert, tout comme l’essentiel du personnel scolaire. Il est par ailleurs interdit aux employés de porter un signe religieux. Une directive qui s’étend « à toute personne qui fournit régulièrement des services » entre les murs d’une école, peu importe leur nature, ou encore qui fournit « des services aux élèves », même de façon ponctuelle et gratuite.

« Ainsi, pour fournir bénévolement des services dans l’école de son enfant dans l’une ou l’autre des situations qui précèdent, le parent doit respecter l’interdiction de port de signe religieux », confirme le ministère de l’Éducation, dans un courriel au Devoir. Une clause de droits acquis s’applique cependant aux parents qui fournissaient déjà bénévolement des services dans l’école de leur enfant avant le 30 octobre 2025, « sauf si l’entente en vertu de laquelle ces services sont offerts est renouvelée après cette date ». Ils devront alors retirer leur signe religieux ou cesser de s’impliquer dans leur école.

Dans de nombreux établissements, cette décision pourrait complexifier le travail du personnel scolaire, comme des directions d’école, la présence de parents bénévoles pour aider au rangement des livres dans les bibliothèques ou pour accompagner des enseignants lors de sorties scolaires permettant d’alléger, quelque peu, les effets de la pénurie de main-d’œuvre, évoquent plusieurs intervenants au Devoir.

« Discrimination par association »

Cependant, c’est dans les écoles alternatives — dont le nombre, en augmentation, approche la cinquantaine au Québec — que cette interdiction pourrait avoir le plus de répercussions. Car, dans ces établissements, l’implication bénévole des parents d’élèves, directement dans la classe de ces derniers, est obligatoire. Certaines écoles demandent d’ailleurs un nombre d’heures minimales d’implication bénévole aux parents.

Ainsi, si un parent ne peut plus s’impliquer dans une école alternative parce qu’il porte un signe religieux, « son enfant ne peut plus aller à cette école-là », relève le porte-parole du Regroupement des comités de parents autonomes du Québec, Sylvain Martel. « On va arriver à exclure des enfants de leur école en raison des croyances religieuses de leurs parents », déplore M. Martel, qui voit là « une sorte de discrimination par association ».

Une situation que dénonce le porte-parole du Réseau des écoles publiques alternatives du Québec, Pierre Chénier, qui a été mis au fait de cette situation par Le Devoir.

« Je trouve ça vraiment déraisonnable », lance-t-il, déplorant que cette interdiction vise ainsi des parents motivés par leur « bonne volonté » et leur « désir d’aider ». « Vraiment, je n’en reviens pas », poursuit M. Chénier. Selon lui, cette directive menace de « faire disparaître le modèle » unique des écoles alternatives, qui cherche « l’inclusion plutôt que l’exclusion ». 

Source: L’interdiction des signes religieux affecte l’implication des parents dans les écoles alternatives

The ban on wearing a religious sign, imposed on school staff, may particularly harm alternative schools in Quebec, since this directive also applies to volunteers, Le Devoir learned. It is because, in these institutions, the involvement of parents in their children’s class is mandatory.

On October 30, the Legault government passed its Bill 94, which aimed to strengthen secularism in the Quebec school network. Since then, students have had to attend their school with their faces uncovered, just like most of the school staff. Employees are also prohibited from wearing a religious sign. A directive that extends “to anyone who regularly provides services” within the walls of a school, regardless of their nature, or who provides “services to students”, even on an ad hoc and free of charge.

“Thus, to voluntarily provide services in his child’s school in any of the above situations, the parent must respect the prohibition of wearing a religious sign,” confirms the Ministry of Education, in an email to Le Devoir. However, an acquired rights clause applies to parents who were already voluntarily providing services in their child’s school before October 30, 2025, “unless the agreement under which these services are offered is renewed after that date”. They will then have to withdraw their religious sign or stop getting involved in their school.

In many schools, this decision could complicate the work of school staff, such as school principals, the presence of volunteer parents to help store books in libraries or to accompany teachers on school outings to lighten somewhat the effects of the labor shortage, say several speakers at Le Devoir.

“Discrimination by association”

However, it is in alternative schools — whose number, increasing, is approaching fifty in Quebec — that this ban could have the most repercussions. Because, in these institutions, the voluntary involvement of parents of students, directly in their classroom, is mandatory. Some schools also require a minimum number of hours of volunteer involvement from parents.

Thus, if a parent can no longer get involved in an alternative school because he wears a religious sign, “his child can no longer go to that school,” says Sylvain Martel, spokesman for the Regroupement des comités de parents autonomes du Québec. “We will be able to exclude children from their school because of the religious beliefs of their parents,” laments Mr. Martel, who sees this as “a kind of discrimination by association”.

A situation denounced by the spokesman for the Réseau des écoles publiques alternatives du Québec, Pierre Chénier, who was made aware of this situation by Le Devoir.

“I find it really unreasonable,” he says, deploring that this ban is aimed at parents motivated by their “good will” and their “desire to help”. “Really, I can’t believe it,” continues Mr. Chenier. According to him, this directive threatens to “make the unique model” disappear from alternative schools, which seeks “inclusion rather than exclusion”.

Carney government replacing Islamophobia and antisemitism envoys with advisory council

Can’t claim credit but it has been something I have been advocating for some time, as separate envoys tend to accentuate differences:

Prime Minister Mark Carney’s government said Wednesday that it is eliminating Canada’s special envoy positions on fighting Islamophobia and antisemitism.The positions, which Carney had pledged to keep when he ran for Liberal leadership, will be replaced by a new advisory council on “Rights, Equality and Inclusion,” Culture and Identity Minister Marc Miller said in a news release.

“The Advisory Council will be comprised of prominent Canadians from academia, experts and community leaders with a mission to foster social cohesion, rally Canadians around shared identity, combat racism and hate in all their forms, and help guide the efforts of the Government of Canada,” Miller said, without immediately announcing its membership.

First reported by the Star, the move comes as the Liberal government had been looking to fill the special envoy position on combating antisemitism and Holocaust remembrance after former representative Deborah Lyons retired in July, several months before her term was set to end.

Speaking to reporters following a Liberal caucus meeting, Miller said the new council will address rising polarization and division coming in part due to the war in Gaza, but will still recognize the “specificities” of Islamophobia and antisemitism.

“I think we have to give the opportunity to people to be upset,” Miller said. “I think the focus here, though, is to make sure that we are focusing on the unity of the country, on the division that we know is there that’s been fuelled by a lot of things, and making sure that we have a group of experts that will focus precisely on trying to bring people together.” …

Source: Carney government replacing Islamophobia and antisemitism envoys with advisory council

“Légiférer sur la laïcité met à risque les guignolées, craignent les évêques du Québec”

Reminder of the risks of overly broad approaches:

“Les activités caritatives, comme les guignolées ou les comptoirs alimentaires, pourraient-elles devenir des victimes collatérales du projet de loi du gouvernement Legault « sur le renforcement de la laïcité » ? C’est du moins ce que craignent les évêques catholiques québécois.

Dans un mémoire qui sera présenté mercredi en commission parlementaire, l’Assemblée des évêques catholiques du Québec (AECQ) lève un drapeau rouge : « la définition des “pratiques religieuses” qui est utilisée dans le projet de loi est trop large et doit être précisée, car elle risque de limiter l’action charitable de plusieurs organismes de bienfaisance ».

Déposé en novembre, le projet de loi 9 « sur le renforcement de la laïcité au Québec » prévoit l’interdiction, dans une panoplie d’édifices publics, de toute « pratique religieuse ». L’usage de la voie publique ou d’un parc à des fins de « pratique religieuse collective » est également proscrit, à moins d’obtenir une autorisation exceptionnelle de la municipalité.

“Quand je me réfère à notre expérience ici, à Saint-Jérôme, au centre-ville, la cathédrale a donné plus de 20 000 $ pour des paniers de Noël. Elle a réalisé ça, entre autres, avec une guignolée au coin des rues par les Chevaliers de Colomb », a observé l’évêque de Saint-Jérôme-Mont-Laurier, Raymond Poisson, en entrevue avec Le Devoir en prévision du passage en commission de l’AECQ. « S’il fallait qu’on arrête de faire ça… »

Devant le ministre responsable de la Laïcité, Jean-François Roberge, mercredi, l’AECQ défendra l’idée que, plutôt que la « pratique religieuse », ce soit « l’enseignement religieux et le culte de toute profession religieuse » qui soient interdits dans les édifices publics et dans les rues. Sans quoi, estime Mgr Poisson, cela pourrait sonner la fin des activités caritatives pour plusieurs regroupements.

« Il y a des organismes qui nous offrent des subventions pour nos comptoirs alimentaires et vestimentaires. On en a dans beaucoup, beaucoup de nos églises », a-t-il ajouté. « Pendant la pandémie, ici, on a continué à livrer 200 boîtes de nourriture aux familles et ce sont les employés municipaux qui les livraient. On ne voudrait pas perdre ça. »

“Dans les neuf recommandations contenues dans leur mémoire, les 23 évêques membres de l’AECQ demandent le maintien des locaux de prières dans les universités et cégeps. Ils souhaitent aussi le retrait d’une disposition du projet de loi 9 prévoyant rendre conditionnel le financement public d’écoles religieuses.

« On a une liberté d’expression et c’est reconnu par des chartes. Je pense que l’État, peut-être, déborde de sa juridiction, ou a un peu trop d’ambition », a affirmé Mgr Poisson au téléphone cette semaine.”

Source: “Légiférer sur la laïcité met à risque les guignolées, craignent les évêques du Québec”

“Could charitable activities, such as puppets or food counters, become collateral victims of the Legault government’s bill “on strengthening secularism”? At least that is what Quebec Catholic bishops fear.

In a report that will be presented on Wednesday in the parliamentary committee, the Assembly of Catholic Bishops of Quebec (AECQ) raises a red flag: “the definition of “religious practices” that is used in the bill is too broad and must be clarified, because it risks limiting the charitable action of several charities”.

Tabled in November, Bill 9 “on the strengthening of secularism in Quebec” provides for the prohibition, in a range of public buildings, of any “religious practice”. The use of the public road or a park for the purpose of “collective religious practice” is also prohibited, unless exceptional authorization is obtained from the municipality.

“When I refer to our experience here in Saint-Jérôme, downtown, the cathedral gave more than $20,000 for Christmas baskets. She achieved this, among other things, with a puppet around the corner of the streets by the Knights of Columbus, “observed the bishop of Saint-Jérôme-Mont-Laurier, Raymond Poisson, in an interview with Le Devoir in anticipation of the passage through the AECQ commission. “If we had to stop doing this…”

Before the Minister responsible for Secularism, Jean-François Roberge, on Wednesday, the AECQ will defend the idea that, rather than “religious practice”, it is “religious education and the worship of any religious profession” that are prohibited in public buildings and on the streets. Otherwise, according to Bishop Poisson, this could ring the end of charitable activities for several groups.

“There are organizations that offer us subsidies for our food and clothing counters. We have them in many, many of our churches, “he added. “During the pandemic, here, we continued to deliver 200 boxes of food to families and it was municipal employees who delivered them. We wouldn’t want to lose that. ”

“In the nine recommendations contained in their report, the 23 bishops members of the AECQ ask for the maintenance of prayer rooms in universities and CEGEPs. They also want the withdrawal of a provision of Bill 9 to make the public funding of religious schools conditional.

“We have freedom of expression and it is recognized by charters. I think the State, perhaps, overflows its jurisdiction, or has a little too much ambition, “said Bishop Poisson on the phone this week.”

Renforcement de la laïcité: Les villes dénoncent des obligations « coûteuses et déconnectées »

Of note, when ideology meets reality:

Ces critiques virulentes proviennent de l’Union des municipalités du Québec (UMQ), qui représente des villes totalisant plus de 85 % de la population québécoise. Ses représentants ont témoigné mardi en commission parlementaire, dans le contexte où le projet de loi 9 est l’une des nombreuses pièces législatives que la Coalition avenir Québec (CAQ) souhaite adopter d’ici au déclenchement des élections.

« En politisant des enjeux ponctuels et en détournant des ressources essentielles, il compromet la capacité des gouvernements de proximité à répondre aux priorités concrètes de la population », déplorent les villes. De plus, « les situations impliquant des enjeux de laïcité sont décrites comme rares, ponctuelles et généralement réglées à l’aide des pouvoirs et outils déjà disponibles en vertu du droit municipal existant », ajoutent-elles.

L’adoption de nouvelles obligations législatives apparaît non seulement injustifiée, mais profondément déconnectée des réalités administratives et opérationnelles municipales. Le projet de loi 9 semble ainsi répondre à des préoccupations marginales, plutôt qu’à des situations concrètes nécessitant une intervention législative additionnelle.

 L’Union des municipalités du Québec

Le projet de loi 9 prévoit aussi que les municipalités devront permettre les prières de rue ou dans les parcs pour les groupes qui en font la demande « de façon exceptionnelle », par résolution du conseil municipal, si la pratique religieuse en question « ne compromet pas la sécurité des personnes, est de courte durée, est accessible à tous et n’entrave pas indûment l’accès à toute personne au domaine public ». Les prières individuelles ne sont pas visées.

« Cette orientation est inadaptée à la réalité municipale : les villes disposent déjà des pouvoirs nécessaires pour gérer ces usages de manière efficace, proportionnée et neutre, sans qu’un resserrement législatif uniforme ne soit requis », affirment les municipalités représentées par l’UMQ.

Source: Renforcement de la laïcité: Les villes dénoncent des obligations « coûteuses et déconnectées »

These virulent criticisms come from the Union des municipalités du Québec (UMQ), which represents cities totaling more than 85% of the Quebec population. Its representatives testified on Tuesday in the parliamentary committee, in the context that Bill 9 is one of the many pieces of legislation that the Coalition avenir Québec (CAQ) wishes to adopt between now and the elections are launched.

“It undermines the ability of local governments to respond to the population’s concrete priorities,” the cities lament. In addition, “situations involving secularism issues are described as rare, punctual and generally resolved using the powers and tools already available under existing municipal law,” they add.

The adoption of new legislative obligations appears not only unjustified, but deeply disconnected from municipal administrative and operational realities. Bill 9 thus appears to respond to marginal concerns, rather than concrete situations requiring additional legislative intervention.

The Union of Municipalities of Quebec

Bill 9 also provides that municipalities will have to allow prayers on the street or in parks for groups that request it “exceptionally”, by resolution of the municipal council, if the religious practice in question “does not compromise the safety of people, is short-lived, is accessible to all and does not unduly hinder access to the public domain for anyone”. Individual prayers are not targeted.

“This orientation is inappropriate for municipal reality: cities already have the necessary powers to manage these uses in an effective, proportionate and neutral manner, without uniform legislative tightening being required,” say the municipalities represented by the UMQ.

Order of Canada Appointments: 2025 and historical

The deck below highlights 2025 appointments and compares them with previous years since 2013.

Over this period, women’s representation has increased slightly, with ups and downs; visible minority representation has more than doubled, with Indigenous representation remaining overall stable but with considerable ups and downs. Indigenous are overrepresented at the companion and officer levels.

Women and visible minorities are underrepresented in relation to their share of the population. Sector representation has considerable year-to-year variation. Ontario has the highest degree of overrepresentation, with Atlantic Canada and the North being slightly overrepresented.

How is Carney’s government filling high-level jobs?

Interesting change. The test will come when we see the annual reports on GiC and judicial appointments that have included diversity data under the Trudeau government. While presented as “transparent and merit-based,” considerable latitude for the government to develop and encourage nominations and thus influence results:

…Since March 2025, only one position — parliamentary budget officer — has been advertised on the government’s appointments website or in the Canada Gazette. For months, the website said it was not accepting applications for any positions. Currently, it says “appointment opportunities will be posted in due course.”

At the same time, the Carney government has made 122 governor-in-council appointments. Some of the openings filled were last advertised years ago. Government insiders say previous postings resulted in pools of qualified applicants that can still be tapped for positions.

Some openings, like chief public health officer and official languages commissioner, were publicly advertised before Trudeau left power. The government has still not named a permanent successor to former public health officer Dr. Theresa Tam, who retired in June. Officials won’t say if Canada’s new official languages commissioner Kelly Burke, who was named last week, was selected through the 2024 open application process.

On March 19, 2025, the governor-in-council (GIC) appointment website advertised 23 job opportunities — some to fill multiple positions.

Ten months later, many are still vacant.

Last week, cabinet approved nine appointments to the new Employment Insurance Board of Appeals. While openings were advertised, they were posted on the board’s own website — not the government’s GIC appointments page.

While the number can fluctuate from day to day as appointments are made and mandates expire, currently, there are around 251 vacant GIC positions.

In the Senate, seven of 105 seats are vacant and eight more senators are scheduled to retire over the course of 2026. However, the website set up under the Trudeau government to open up Senate appointments and allow Canadians to apply to be a senator has said for months that “new applications, nominations or the creation of new profiles for Senate appointments are not being accepted at this time.”

By Tuesday, 24 of the 29 seats on the board Trudeau set up to advise the prime minister on potential senator appointments will be vacant. Only three federal representatives and the two representatives for Nova Scotia will remain.

‘Transparent and merit-based’ process

Carney’s office says that the government is using a “transparent and merit-based selection process” to make appointments….

Source: How is Carney’s government filling high-level jobs?

Douglas Todd: While migration battles flare in the U.S. and Europe, Canada reduces its numbers in an understated way

Of note:

“U.S. politics is growing ever more fiery after the shooting deaths of two U.S. citizens by federal agents during protests against ICE’s mass arrests of migrants in Minneapolis.

In Europe, many countries are using large-scale detention to deter asylum seekers.

In Canada, Prime Minister Mark Carney is adopting methodical, understated ways to reduce migration.

Bill C12, the Strengthening Canada’s Immigration System and Borders Act, passed the House of Commons last month. It’s the latest effort by the federal Liberals to slowly cut back on former Prime Minister Justin Trudeau’s campaign to bring in record numbers of permanent and temporary residents.

Most impacted by Ottawa’s stricter rules and lowered targets are international students, asylum seekers and the parents and grandparents of immigrant families.

After opinion polls showing Canadians are increasingly skeptical of elevated migration levels, federal websites now highlight the need to tighten borders and deal with how the immigration system “has been strained.”

Under Trudeau, the social-media feeds of Immigration Refugees and Citizenship Canada were filled with many ways the country was welcoming newcomers. But this week, the department was following its new, stricter, rapid-decision approach. It was providing data snapshots on how the volume of new”…

Source: Douglas Todd: While migration battles flare in the U.S. and Europe, Canada reduces its numbers in an understated way

Urback: It is the right time – socially and economically – to scale back extended health benefits for refugees

Not seeing much pushback:

…The problem plaguing the IFHP both in 2012 and in 2026 is the perception of unfairness: Canada’s public health care system does not include coverage for extended services and prescriptions for Canadian citizens and permanent residents, but it does for those eligible for the IFHP. 

There are various arguments that justify that discrepancy, including the fact that refugees often arrive with complex medical needs after years of neglect, and it may be cheaper in the long run to treat them up front. There are various provincial programs that do cover the cost of prescriptions and extended services for low-income Canadians, but asylum-seekers will have more trouble navigating the complex bureaucracy, especially if there is a language barrier. IFHP keeps it simple. 

These arguments were more persuasive in 2012, when the program was a fraction of its current size, and there wasn’t the widespread perception that Canada’s refugee system was being abused. In 2012, roughly 128,000 people were covered by the IFHP. In 2024-2025, that number exploded to 623,365, with expenses totalling nearly $900-million. …

There’s also a social imperative for bringing refugee benefits closer in line with those afforded to Canadian citizens. That’s because, bluntly, the Trudeau government destroyed the immigration consensus in Canada; it brought in so many newcomers, so quickly, that integration was impossible and resentment inevitable. The Carney government is now tightening the rules for student visas, work permits, and asylum claimants, but it will take a lot more than a change in numbers for Canadians to again believe that immigration is a good thing, and to trust that our processes are rigorous and fair. 

Asking refugee-claimants to budget for prescriptions and extended coverage, as many other Canadians do, helps to ameliorate that wounded perception of fairness. Arguably the changes to the IFHP needs to go further, but this is a necessary first step. 

Source: It is the right time – socially and economically – to scale back extended health benefits for refugees